Fuzoku Kitan

April 1960: Special Issue on the Psychology and Reality of Whipping

Publication: April 1960 Issue: 4
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Analysis Review Status Approved on August 4, 2026 12:27 PM by Zetsu
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Table of Contents
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155
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August 4, 2026 12:27 PM

Summary

The April 1960 issue of Fūzoku Kitan is organized as a broad “pleasure in cruelty” special issue, with a particularly sustained thematic concentration on whipping, corporal punishment, bondage, and the psychological relationship between pain and erotic desire. Its opening sequence combines reproductions of historical Japanese and Western punishment imagery, a color illustration titled “Five-Colored Satan,” an illustrated portfolio by Oda Toshimi, and extensive photographic bondage layouts. These opening pages establish the magazine’s characteristic mixture of historical curiosity, visual sensationalism, quasi-ethnographic commentary, and staged erotic tableaux. The principal editorial feature, “The Psychology and Reality of Whipping,” begins with Uemura Kyūzō’s discussion of whipping as sexual expression, exhibitionism, domination, and fetishistic fixation. It is followed by Yamashita Seiichi’s historical survey, which ranges across religious penitence, ritual punishment, fertility customs, judicial discipline, and European flagellant traditions. Nishitō Isuke’s “The Tattoo of the Whipped Devil” and Masaki Shin’ichi’s reader-selected confession “Love Born from Whipping” move from analytical treatment into fictionalized or testimonial narratives in which punishment becomes a mechanism for erotic awakening and emotional attachment. Negishi Kō’s “The Ecstatic Death of the Burning Poker” extends the special issue into a grim historical case study of pain, masochism, mutilation, and fatal obsession. The middle portion broadens into supernatural, historical, and sensational fiction. It includes “Night Succubus,” an illustrated gallery of erotic art, “The Woman of the Burning Stake,” “Intercourse Between Human and Snake,” “The Hellish Nunnery,” and accounts involving pistols, aristocratic women, restrained women, and the figure of Fanny Hill. These pieces alternate between narrative fiction, translated or adapted material, historical anecdote, and interpretive commentary. Recurring subjects include convent fantasy, occult seduction, punishment chambers, coercion, female dominance, clandestine couples, and the transformation of fear or shame into erotic excitement. The later issue contains shorter essays and confession-like features on body hair, sexual superstitions, Meiji-period curiosities, unusual methods of arousal, leather-strap pain, women treating men as servants, mass captivity, female wrestling, jeweled hair ornaments, fantasies of savagery, and necrophilic fixation. The closing pages continue the magazine’s mixture of pseudo-scientific speculation, historical miscellany, fiction, reader-oriented discussion, and promotional matter. Taken as a whole, the issue presents sadomasochism not as a single practice but as a cultural system linking ritual, punishment, visual art, confession, folklore, history, fantasy, and modern sexual identity.

Themes

Psychology of whipping and corporal punishment Sadism, masochism, and eroticized pain Historical flagellation and religious penitence Bondage photography and staged visual narratives Female dominance and disciplinary authority Punishment rituals across cultures Erotic confession and reader testimony Occult, supernatural, and convent fantasy Fetishism, exhibitionism, and sexual symbolism Historical crime, torture, and judicial punishment Pseudo-scientific sexual commentary Pain transformed into affection or desire

Highlights

A formal two-page table of contents establishes the issue as a special number devoted to pleasure in cruelty and identifies the central multi-author feature on the psychology and history of whipping.
Editorial structure PDF 4
The opening visual sequence combines Japanese punishment prints, Western flagellation imagery, a color bondage illustration, and Oda Toshimi’s dramatic fantasy illustrations.
Visual portfolio PDF 2–11
A long photographic section presents Japanese and imported bondage images, including rope restraint, leather straps, staged discipline, and explanatory captions about erotic pain.
Photography PDF 12–27
Uemura Kyūzō’s “The Psychology of Whipping” treats whipping as a form of sexual expression connected to exhibitionism, fetishism, sadism, masochism, and fantasies of control.
Psychology PDF 29–32
Yamashita Seiichi’s “History of Whipping” surveys ritual, religious, judicial, and erotic flagellation in Europe and other cultural settings.
Historical essay PDF 33–36
Masaki Shin’ichi’s reader-selected “Love Born from Whipping” presents a first-person account in which punishment and verbal suggestion create an erotic and emotional bond.
Confession PDF 40–44
Negishi Kō’s “The Ecstatic Death of the Burning Poker” examines a historical account of mutilation and fatal masochistic fixation.
Historical case study PDF 45–51
The middle issue shifts into occult and historical fiction through “Night Succubus,” “The Woman of the Burning Stake,” “Intercourse Between Human and Snake,” and “The Hellish Nunnery.”
Fiction PDF 52–86
Later contributions broaden the issue into essays and narratives about female dominance, leather punishment, sexual superstition, unusual arousal, female wrestling, savagery, and necrophilic obsession.
Back matter PDF 106–154
The final page supplies publication information and closes the issue after the concluding necrophilia-themed article.
Publication information PDF 155

Table of Contents

Review TOC Data Backfill Article Themes
Title Author Printed Pages PDF Pages
Five-Colored Satan Uncredited color frontispiece 6
A Mirror of Whipping Uncredited — 3 –5
Oda Toshimi Illustration Collection Oda Toshimi — 8 –11
Bound Beauty Uncredited — 12 –21
Leather Belts, Rope, and Monkey Whips Uncredited — 22
Punishment for the Buttocks Uncredited — 23 –24
The White Fish Uncredited — 25 –27
The Psychology of Whipping Uemura Kyūzō 32–35 29 –32
History of Whipping Yamashita Seiichi 36–39 33 –36
The Tattoo of the Whipped Devil Nishitō Isuke 40–42 37 –39
Love Born from Whipping Masaki Shin’ichi 43–47 40 –44
The Ecstatic Death of the Burning Poker Negishi Kō 48–54 45 –51
Night Succubus Toyoshima Susumu 55–57 52 –54
Gallery of Famous Erotic and Bizarre Paintings Uncredited 58–63 55 –60
The Woman of the Burning Stake Kageura Keita 64–71 61 –68
Intercourse Between Human and Snake Sengoku Sentarō 72–78 69 –75
The Sadomasochistic Couple in the Room of Passion Takeuchi Ryūgo 79–81 76 –78
The Hellish Nunnery Kitahara Shigeki 82–89 79 –86
The Sadist with a Pistol Kanda Kimio 90–96 87 –93
The Blood-Bath of the Countess Kawamura Sadao 97 94
The Loveliness of a Bound Woman Katsurao Takao 98–100 95 –97
The Story of the Sacred Prostitute Fanny Hill Iriya Daisuke 101–108 98 –105
Four Mysteries Concerning Body Hair Tamamaru Kiyohiko 109–113 106 –110
Curious Sexual History of the Meiji Era, Part 3 Uncredited 114 111
Double Suicide of the Separate Princesses Uncredited 115 112
Games of Perverse Pleasure Uncredited 116–121 113 –118
Confession of a Woman: I Cannot Be Satisfied Without Unusual Methods Taniatsu Chūji 122–124 119 –121
Intoxication Born from the Pain of a Leather Strap Nakada Kimiyo 125–126 122 –123
The Pleasure of Treating a Man Like a Servant Ōtaki Sayoko 127–129 124 –126
The 168 Women Who Became My Prey Asada Harukichi 130–134 127 –131
Beginning of Female Sumo Toyoshima Susumu 135 132
The Jade Hairpin Yatsu Chūji 136–141 133 –138
Am I a Savage? Matsui Hiroshi 142–145 139 –142
The Man Possessed by a Woman’s Corpse Otoha Kiyoji 146–158 143 –155

Analysis Notes

The scan contains 155 PDF viewer pages. The formal contents appears on PDF page 4. Printed pagination begins after the illustrated and photographic front matter, with printed page 32 corresponding to PDF page 29; later entries generally follow a three-page offset. Several names and short front-matter titles are printed very small or are affected by wear, staining, and spine loss. The reading of the title rendered here as “The Jade Hairpin,” and several personal-name romanizations, should receive human review against the original Japanese typography. The final article continues through the publication-information page.