Kinbaku Research Platform

Seiu's Photographic Punishments

Magazine: Fuzoku Kitan
Issue: December 1960
Archive location: PDF pages 52–54
Translation: KRP
Approved: August 18, 2026
Miyahara Shizuo describes Itō Seiu's career as a genre painter and specialist in punishment imagery, then focuses on Seiu's staged photographic experiments with yuki-zeme, or snow torture, conducted from the Taishō into the early Shōwa period. Drawing on Seiu's own account, Miyahara records the practical circumstances of the shoots, the models' consent, the use of rope, snow, sake, and outdoor exposure, and the severe physiological effects of cold. Historically, the article is significant because it treats Seiu's bondage and punishment photography not merely as erotic spectacle but as deliberate visual experimentation inspired partly by kabuki torture scenes and intended to test how actual bodily suffering appeared before the camera. It also preserves Seiu's striking observation that prolonged cold eventually erased theatrical beauty and expressive femininity, producing rigidity and a loss of what he considered pictorial beauty.

Translation

Seiu's Snow Torture Miyahara Shizuo It has now been seven years since Itō Seiu collapsed. Ever since then, down to the present day at the age of eighty, he has continued to convalesce quietly. For Seiu, who has so many admirers throughout the country, one can only imagine how frustrating these seven blank years must have been. Of the seventy-four years before illness struck him down, he had spent at least sixty in intimate company with the brush, and his work across the three eras of Meiji, Taishō, and Shōwa was nothing if not prodigious. When one speaks of Seiu, there is surely no one who does not know him as a researcher of torture and as the foremost painter of punishment scenes. Yet Seiu's original vocation was that of a genre painter who established a distinctive school of his own, depicting the everyday customs of ordinary people from the Edo, Meiji, and Taishō periods in every direction. In particular, he remembered the scenery and customs of Tokyo from the late Meiji through the early Taishō period with astonishing accuracy, and the genre scenes from those years that came from his brush evoke powerful nostalgia among older people. Gas lamps glowing in Ginza, horse-drawn streetcars running through the streets: through Seiu's pictures I myself have been able to conjure up the customs of Meiji. His later work, "Fūzoku Yashi," is among the most outstanding pictorial encyclopedias of Edo and Meiji customs. A Harrowing Photo Session Seiu did not become deeply absorbed in the study of torture until later in life. Judging even from photographs in my own private collection, I think it must have been when he was in his thirties. It was in his forties that he began most energetically presenting paintings and photographs to the public, and among these, the photographs of snow torture were especially prized. What stirred Seiu's desire to photograph snow torture was his interest in snow-torture scenes in kabuki, such as "Chūjō-hime Snow Torture" and "Urazato no Akegarasu." He began to want to probe such torture paintings and theatrical scenes more deeply and realize them in actual life. Seiu therefore used three women as models, two of them, the first and last, being his wives, and conducted this experiment on more than ten occasions over the roughly ten years from 1921 to around 1930. The following is excerpted from Seiu's own account of what took place. Although I call it an experiment, the person being tortured of course participated with full knowledge of what was being done, and the principal purpose was photography rather than torture itself. Consequently, if one is looking for evidence in the victim's facial expression, that evidence is weakened. Still, the fact that a nude woman was bound in the snow, made to tread on it, and exposed to the cold for a long period was, for me as well, unquestionably an experiment undertaken for research. The first snow-torture session was carried out at my home. One morning after a heavy snowfall of more than thirty centimeters, I took advantage of the opportunity, had my wife's hair dressed in the Shimada style, waited for dawn, and summoned a photographer. I gave my wife sake to drink, and from around nine in the morning we photographed for a little over two hours, taking fourteen or fifteen exposures. At first she wore only a long under-kimono. We buried her in the snow, and the photographs taken while shoveling snow over her body were extraordinarily powerful in effect. As the number of photographs increased, my wife's lips began to convulse. Her lips trembled, her eyes became bloodshot, and her pupils seemed to stare fixedly at a single point. The color of her cheeks became not so much blue as tinged somewhat black. Her body grew rigid, and the skin into which the ropes bit had turned purple. When we brought her from the garden into the tatami room, her feet had completely lost sensation and she could not walk. When I untied the ropes and tried to warm her at the brazier, she said, "It hurts." She had entered a frostbite-like condition. Photograph of "Snow Torture," staged by Itō Seiu It Hurts More to Do the Torturing "Are you all right?" "I'm all right. I can still stand it." "Then let's keep going until you start to feel faint." "Yes, all right." We placed a brazier near her waist and gradually warmed her feet, then took her back out into the garden and continued photographing. But as I looked through the lens, constantly wondering whether she would faint at any moment or recover, the nervous strain was tremendous. It was then that I first realized that torturing could be more painful than being tortured. As more time passed, my wife's face became expressionless. There was none of the gloss or beauty one sees in a theatrical performance. People ordinarily imagine that the longer a torture continues, the deeper the expression of pain grows on a woman's face. In snow torture, however, the determination not to succumb to the cold grows stronger and stronger. The body stiffens, the flexibility characteristic of a woman disappears, and the figure becomes rough-hewn and masculine. Feet that had turned inward begin to turn outward. In this way, pictorial beauty is gradually lost. One can only bow one's head before the earnestness with which Seiu pursued these experiments. Even so, it is sad to think that we may never again see records of experiments like these. In closing, I pray that Seiu will recover completely as soon as possible, and I look forward to the day when he will once again wield his vigorous brush.
View Original Japanese Transcription
晴雨さんの雪責め 宮原静雄 伊藤晴雨さんがたおれて今年で七年目、以来、八十歳の今日までずっと静養をつづけられているが、全国に多くのファンをもつ晴雨さんとしては、この七年間のブランクを、どんなに歯がゆい思いで過ごされてきたことだろうか。 過去、病気でたおれるまでの七十四年間のうち、すくなくも六十年間を絵筆にしたしんでこられ、明治、大正、昭和の三代にわたる晴雨さんの仕事はまさに旺盛そのものだった。 晴雨さんといえば、責めの研究家として、また刑罰画の第一人者として、誰でも知らないひとはないだろう。しかし、晴雨さん本来の仕事は、風俗画家として一家をなしたひとであり、江戸、明治、大正年代の庶民風俗を縦横に描かれてきたのである。ことに、明治末期から大正初期の東京風景風俗は、じつに正確に記憶されていて、晴雨さんの筆になる、そのころの風俗画は、年輩のひとびとにはまことに懐かしいものがある。 銀座にガス灯がつき、鉄道馬車が走った明治風俗など、私は、晴雨さんの絵によって当時を彷彿としたものである。晩年、晴雨さんの描かれた「風俗野誌」は、江戸、明治の風俗事典として最も出色のものである。 凄絶の撮影 晴雨さんが責めの研究に没頭されたのは後年のことで、私の秘蔵する写真などから想像しても、確か三十歳代からではなかったかと思う。そして、最も意欲的な絵画、写真を世間に問うようになったのは四十歳代で、そのうちでも、ことに珍重されたものは、やはり雪責めの写真であろう。 その雪責めの撮影に晴雨さんが意欲をかりたてたものは、「中将姫雪責め」とか「浦里の明烏」など、歌舞伎の雪責めの場に興味をもたれたからで、そうした責め絵画や芝居を、さらに掘り下げて現実化してみたいと思い始められたのである。 そこで晴雨さんは、三人の女性(このうち前後二人は、晴雨さんの奥さん)をモデルとして、前後十数回にわたって、大正十年から昭和五年ごろまでの十年間を、この実験についやされたのである。その模様を、晴雨さん自身の記述されたものから抜粋すると――。 実験といっても、もちろん責められるほうも承知のうえで、写真の撮影を主にしたのであったから、拷問を目的としたものではない。だから、責めの表情という点からは、証拠が希薄になるが、雪中に裸体で縛られて雪を踏みながら、長時間、寒気にさらされているということは、もちろん私にとっても、全然、研究的なものであったことは事実である。 最初の雪責めは、自宅で行なったが、ある大雪の朝、三十センチ以上も降り積ったのを好期に、奥さんの髪を島田に結わせ、夜の明けるのを待って写真師を呼びよせた。 奥さんには酒を飲ませ、午前九時ごろから約二時間余にわたって、十四、五枚撮影した。 最初は、長襦袢一枚で雪中に埋め、シャベルで奥さんの身体に雪をかけて撮った写真は、凄絶なまでに効果的なものだった。 だんだん撮影の数を重ねてゆくうちに、奥さんの唇は痙攣を起こしてきた。唇を震わせ、目は充血して、瞳孔は一点を凝視するようになって、頬の色は、蒼いというよりは少し黒味を帯びてきた。 身体は堅くなり、縄目の食いこんだ肌は紫色になっている。庭から座敷へ上げると、足はまるで感覚がなくなって歩行ができないので、縄を解いて火鉢に当たらせようとすると、「痛い」という。凍傷状態を起こしていたのである。 伊藤晴雨作 “雪責め” の写真 責めるほうが苦痛 「大丈夫かい?」 「大丈夫、まだ我慢できるわ」 「それじゃ、気がおくなるまでやってみよう」 「ええ、いいわ」 そこで、彼女の腰のあたりに火鉢をおいて、徐々に足を暖めさせ、ふたたび庭に引きだして撮影を続行したのであるが、いま気絶するか、今なおれるかと、ハラハラしながらレンズを覗いているので、気疲れすることはなはだしく、責められるほうより、責めるほうが苦痛なことを、このときはじめて知ったのである。 だんだん時間がたつにつれて、奥さんは無表情になる。決して、芝居の舞台などにみるような、艶も美しさもない。 責めの時間がながくなるほど、女の表情に苦痛の色が深くなってゆくと思うのは一般のひとの想像であって、雪責めの場合は、寒さに負けまいという意識がだんだん強くなってくるので、身体を硬直して、女性特有の柔軟さがなくなり、男性的な荒削りになって内輪に踏んだ足が外輪になってくるので、絵画美はだんだん失われてゆくのである――。 この晴雨さんの真摯な実験態度には、ただ頭が下がるばかりだが、それにしても、こういう実験記録を、今後ふたたび見ることのできないのはさびしい。 終わりに、晴雨さんの一日も早く全快されることを祈り、ふたたび健筆を揮われる日を期待したいものである。
Translation Notes
The visible article title on PDF page 52 is 晴雨さんの雪責め, literally "Seiu's Snow Torture" or "Seiu's Snow Torment." The supplied catalog title "Seiu's Photographic Punishments" has been retained in article_title, while the translated article heading follows the printed title. 責め (seme) is translated contextually as "torture" or "torment," and 雪責め (yuki-zeme) as "snow torture." The section heading 凄絶の撮影 is rendered "A Harrowing Photo Session." The phrase 伊藤晴雨作 in the photograph caption indicates a work or staging by Itō Seiu; it does not necessarily establish that Seiu himself operated the camera, so the translation uses "staged by Itō Seiu." 中将姫雪責め and 浦里の明烏 are references to theatrical snow-torture scenes that Seiu says stimulated his interest in recreating such imagery photographically. 島田 refers to the Shimada style of women's coiffure. 火鉢 is translated as "brazier." The title of Seiu's later work appears in print as 「風俗野誌」; the reading and bibliographic normalization of this title should be checked against a reliable Seiu bibliography. Uncertain readings: - PDF page 53: the printed title of Seiu's later work appears to read 「風俗野誌」; the scan is legible enough to suggest this reading, but bibliographic confirmation is recommended. - PDF page 54: the dialogue phrase 「気がおくなるまで」 is visually difficult and may represent an older or nonstandard expression meaning approximately "until you begin to feel faint/lose your composure"; the English translation is contextual. - PDF page 53: the sentence ending 「全然、研究的なものであったことは事実である」 is syntactically unusual in modern Japanese; it has been translated conservatively as an experiment undertaken for research.